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Those who have become vitarag (free from all worldly attachments), will have no intent of ownership (maliki bhav).

Those who have become vitarag (free from all worldly attachments), will have no intent of ownership (maliki bhav).
– Dada Bhagwan

Related Quotes:

  1. The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). – Dada Bhagwan
  2. Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things. – Dada Bhagwan
  3. Vitragta [a state of freedom from all worldly attachments] is the only way to -˜swim’ across lifetimes. – Dada Bhagwan
  4. What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]! – Dada Bhagwan
  5. The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free. – Dada Bhagwan
  6. When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world. – Dada Bhagwan
  7. When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi). – Dada Bhagwan
  8. As long as there is worldly life, one is going to attain physical body, and as long as there is a body, there will be worldly miseries and troubles. – Dada Bhagwan
  9. All who die, are all worldly beings (sansari -“ believing the worldly life to be real). – Dada Bhagwan
  10. The saints have to -˜drink poison’ (worldly suffering) and the world has to -˜drink nectar’ (worldly pleasures). Because people are weak. – Dada Bhagwan
  11. Worldly Life [sansaar] means continuous-flow. The worldly life is that which is always changing [transforming]. – Dada Bhagwan
  12. As long as there is insistence of the truth, one cannot know the Vitarag Lord [the enlightened one]. – Dada Bhagwan
  13. In appearance, the worldly life looks attractive, but once you enter into it, you can never become free. – Dada Bhagwan
  14. How can one become free from the mind? If he lives as if he is dead, then he can become free from his mind. – Dada Bhagwan
  15. AT any given time we are either taking Ownership or Blaming, Ownership is a better choice!! – Harrish Sairaman
  16. The by-product that is created while following the religion of the Self [Soul] is the worldly life. It is gained free of cost. – Dada Bhagwan
  17. If one’s mind becomes conflict-free, that is -˜moksha’; conflict filled mind, that is worldly life. – Dada Bhagwan
  18. Wherever there is ownership, there is upadhi (externally induced problems). – Dada Bhagwan
  19. A truly free man is not free ‘from’ anything, nor free ‘to’ anything, he is just free. Free within himself. – Ilyas Kassam
  20. Your Karma is defined by your Actions plus your Intent. A seemingly incorrect action with a pure intent can potentially result in good Karma – Manoj Arora
  21. Seeing the Pure Soul (Shuddhatma) in everyone is itself an intent of friendship towards the entire world. – Dada Bhagwan
  22. It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him. – Dada Bhagwan
  23. If one maintains the intent of, -˜no one should have the slightest difficulty on my account’, then his work will be considered to be done. – Dada Bhagwan
  24. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  25. The inner intent one has of -˜may everyone attain salvation’, will bring salvation to himself first. – Dada Bhagwan
  26. Money, food, and sex are overrated. They become attachments that enslave the untrained mind. Freedom has no cravings.- -“ Kevin W. Reese – Kevin W Reese
  27. Spirituality [Nischay] means complete truth and worldly interactions means truth to a certain extent. – Dada Bhagwan
  28. All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases. – Dada Bhagwan
  29. There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]. – Dada Bhagwan
  30. As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul. – Dada Bhagwan
  31. Worldly life means [state of continuous] agitation and uneasiness. What makes one like it, it is a wonder in itself! – Dada Bhagwan
  32. We can say that one has remained [correctly] in worldly interaction if one has -˜adjusted everywhere’. – Dada Bhagwan
  33. The worldly life means a factory of pain and pleasure. – Dada Bhagwan
  34. When does one qualify (for moksha)? It is when he never has any conflict in the worldly life. – Dada Bhagwan
  35. Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully. – Dada Bhagwan
  36. In this worldly life, one is possessed by the three ghosts of the mind, speech and the body. – Dada Bhagwan
  37. There is only one way to be happy in this worldly life. Relinquish -˜my’ and go after [help to] people. – Dada Bhagwan
  38. The intellect shows profit-loss in all worldly things. It shows duality. The intellect is the mother of duality. – Dada Bhagwan
  39. Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away. – Dada Bhagwan
  40. Absence of worldly misery – that is called eternal bliss. – Dada Bhagwan

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