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Arrogant pride (abhimaan) means public display of self-pride (maan).

Arrogant pride (abhimaan) means public display of self-pride (maan).
– Dada Bhagwan

Related Quotes:

  1. In the worldly life, self-serving pride (swa-maan) is considered a good quality and arrogant pride (abhimaan) as a bad quality. – Dada Bhagwan
  2. Females are very simple, with them, yes means yes, & no means yes, & no means no, & no means maybe, but maybe means yes, & maybe means no! – Eyden I
  3. Our pride keeps us from breaking our pride. Our pride tells us we don’t have pride issues. – Heather Bixler
  4. A reputable person is he who has trust in his own Self. Self means who? -œI am Pure Soul-, it is that Self. – Dada Bhagwan
  5. Self-serving-pride (swamaan) means to take precaution against being insulted. – Dada Bhagwan
  6. When you have no real power, go public — really public. The public is where the real power is. – Elizabeth Warren
  7. When you have no real power, go public-”really public. The public is where the real power is. – Elizabeth Warren
  8. It is an arrogant man that thinks himself a god.And an arrogant god, thought Tieren, looking to the window, that thinks himself a man. – VE Schwab
  9. English does not distinguish between arrogant-up (irreverence toward the temporarily powerful) and arrogant-down (directed at the small guy). – Nassim Nicholas Taleb
  10. We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end! – Dada Bhagwan
  11. Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase. – Dada Bhagwan
  12. Pride always puts [self] above others-”and cuts [itself] off from them as a result. No one likes an arrogant, prideful person. – Billy Graham
  13. You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses. – Dada Bhagwan
  14. Spirituality [Nischay] means complete truth and worldly interactions means truth to a certain extent. – Dada Bhagwan
  15. Charge’ means coming together of all the circumstances and -˜discharge’ means the circumstances get over. – Dada Bhagwan
  16. We see ourselves as self-sufficient, self-important, and self-sustaining. God sees us as dependent, self-centered, and self-deceived. – Billy Graham
  17. Samkit’ (right belief) means knowing the Soul (self). – Dada Bhagwan
  18. Maya (deceit) means ignorance of one’s own Self! – Dada Bhagwan
  19. Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things. – Dada Bhagwan
  20. If egoism is there, the benefit of the Self cannot be obtained and if the Self is there, the benefit of egoism cannot be obtained. – Dada Bhagwan
  21. By one fact, the Self [Soul] is the creator [of new karma]. From another fact, the Self [Soul] is not the creator. – Dada Bhagwan
  22. Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. – Dada Bhagwan
  23. People have unlatched the energies of the worldly self (jiv shakti), but they have not unlatched the energies of Real Self (shiv shakti). – Dada Bhagwan
  24. Man (human life form) is a ‘second-hand’ quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self]. – Dada Bhagwan
  25. One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time. – Dada Bhagwan
  26. If one attains awareness of own’s own Self’s authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self). – Dada Bhagwan
  27. Misery will not come to the one who does not deceive his own Self. Miseries arise because one deceives one’s own Self. – Dada Bhagwan
  28. Unless the Self is known, the power of the Self (swasatta) cannot arise. – Dada Bhagwan
  29. Unless the Self is known, the power of the Self (swa satta) cannot arise. – Dada Bhagwan
  30. If there is true -˜Selfishness,’ then there is -˜liberation of the Self’, and that indeed is one’s own form (the Self). – Dada Bhagwan
  31. All this has been created from self-fault and self-imagination! – Dada Bhagwan
  32. Pride is no respecter of persons. The serious thinkers may be humble, and the careless mystics may be arrogant. – John Piper
  33. Do not turn your face from others with pride, nor walk arrogantly on earth. Verily the Almighty does not like those who are arrogant and boastful. – Anonymous
  34. Until pride (vanity) leaves, there is nothing but pain, pain and more pain! – Dada Bhagwan
  35. Neither the world nor one’s actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction! – Dada Bhagwan
  36. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  37. There is no problem to relish pride when people praises you but at the same time, one must also be of the opinion that -˜this should not be so’. – Dada Bhagwan
  38. Absence of Kashays (anger-pride-deceit-greed) is indeed bliss. – Dada Bhagwan
  39. Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this? – Dada Bhagwan
  40. The one who has developed a habit of taking a lot of respect from others [relish pride], will get cheated. – Dada Bhagwan

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