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Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through.

Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through.
– Dada Bhagwan

Related Quotes:

  1. Egoism’s nature is not Moha (Illusory attachment). Moha’s (Illusory attachment’s) nature is egoism. Moha is the origin of egoism. – Dada Bhagwan
  2. In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within. – Dada Bhagwan
  3. We’ (the Gnani Purush, the enlightened one) would never say to anyone, -˜listen to me!’ because that is indeed not under his control. – Dada Bhagwan
  4. Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants -˜liberation’ (moksha). – Dada Bhagwan
  5. If only one word of the -˜Gnani Purush’ [the enlightened one] is understood, then your welfare [that which liberates] is done. – Dada Bhagwan
  6. Gnani Purush’ [the enlightened one] has the [knowledge of the-Self] essence of all religions. – Dada Bhagwan
  7. Even if you insult him, he gives you his blessings; such a one only is the Gnani Purush [The enlightened one]! – Dada Bhagwan
  8. Gnani Purush’ (The Enlightened one) is pure, so one becomes pure by just seeing him. – Dada Bhagwan
  9. Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind. – Dada Bhagwan
  10. The one who becomes free from all kinds of beggary is bestowed the state of a -˜Gnani’ [the enlightened one]. – Dada Bhagwan
  11. The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). – Dada Bhagwan
  12. Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. – Dada Bhagwan
  13. To say -˜I’ where I’ is not – is the greatest illusory attachment (raag). – Dada Bhagwan
  14. As illusory attachment (moha) spread, one sunk deeper and deeper into the pit. – Dada Bhagwan
  15. Illusory attachment (moha) is indeed what will keep on biting you until the point of your demise! – Dada Bhagwan
  16. To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment). – Dada Bhagwan
  17. Any type of desire is beggary. One who is without any desire is called -˜Gnani’ [the enlightened one]. – Dada Bhagwan
  18. What does egoism mean? It means to become blind through one’s own vision. The Gnani [the enlightened one] removes the egoism. – Dada Bhagwan
  19. Despise (viradhana) of a Gnani [the enlightened one] creates hindrance in (acquiring right) Knowledge-Vision-Conduct (Gnan-Darshan-Charitra). – Dada Bhagwan
  20. Gnani (The Enlightened one) means without Ego. – Dada Bhagwan
  21. Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence. – Dada Bhagwan
  22. The one, whose worldly entanglements have gone, is called the -˜Absolute Person’ (Sampoorna Purush). – Dada Bhagwan
  23. When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world. – Dada Bhagwan
  24. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  25. One does not see -˜what is there’ and sees -˜what is not there’, that is called moha (illusory vision). – Dada Bhagwan
  26. Moha (illusory vision) means new things keep arising, and one indeed sees new things; and he remains engrossed in them. – Dada Bhagwan
  27. A truly free man is not free ‘from’ anything, nor free ‘to’ anything, he is just free. Free within himself. – Ilyas Kassam
  28. It is not beauty that keeps a relationship alive, it is attachment. Without attachment, a naked body is merely a lifeless sex toy. – Abhijit Naskar
  29. Attachment-abhorrence is an -˜effect’ and ignorance (of the self) is the -˜cause’! – Dada Bhagwan
  30. Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. – Dada Bhagwan
  31. There is no insistence where there is pure love. Insistence is infatuation (deep attachment). – Dada Bhagwan
  32. When attachment increases too much, dislike will arise. – Dada Bhagwan
  33. It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed. – Dada Bhagwan
  34. Where do you see conflict in this world? Only where there is infatuation (attachment). – Dada Bhagwan
  35. Being enlightened ironically means realizing that there is no separate entity that can be enlightened or unenlightened. – Enza Vita
  36. Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs. – Dada Bhagwan
  37. Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti). – Dada Bhagwan
  38. The Knower of the Soul is considered Self Realized (The Enlightened one). The knower of all the eternal elements is known as Omniscient (sarvagna). – Dada Bhagwan
  39. The Gnanis [The enlightened ones] have said that if one lives as if he is dead, death will never come to him. – Dada Bhagwan
  40. As long as there is insistence of the truth, one cannot know the Vitarag Lord [the enlightened one]. – Dada Bhagwan

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