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We' (the Gnani Purush, the enlightened one) would never say to anyone, -˜listen to me!' because that is indeed not under his control.

We’ (the Gnani Purush, the enlightened one) would never say to anyone, -˜listen to me!’ because that is indeed not under his control.
– Dada Bhagwan

Related Quotes:

  1. Even if you insult him, he gives you his blessings; such a one only is the Gnani Purush [The enlightened one]! – Dada Bhagwan
  2. In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within. – Dada Bhagwan
  3. Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants -˜liberation’ (moksha). – Dada Bhagwan
  4. If only one word of the -˜Gnani Purush’ [the enlightened one] is understood, then your welfare [that which liberates] is done. – Dada Bhagwan
  5. Gnani Purush’ [the enlightened one] has the [knowledge of the-Self] essence of all religions. – Dada Bhagwan
  6. Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through. – Dada Bhagwan
  7. Gnani Purush’ (The Enlightened one) is pure, so one becomes pure by just seeing him. – Dada Bhagwan
  8. Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind. – Dada Bhagwan
  9. The one who becomes free from all kinds of beggary is bestowed the state of a -˜Gnani’ [the enlightened one]. – Dada Bhagwan
  10. Any type of desire is beggary. One who is without any desire is called -˜Gnani’ [the enlightened one]. – Dada Bhagwan
  11. What does egoism mean? It means to become blind through one’s own vision. The Gnani [the enlightened one] removes the egoism. – Dada Bhagwan
  12. Despise (viradhana) of a Gnani [the enlightened one] creates hindrance in (acquiring right) Knowledge-Vision-Conduct (Gnan-Darshan-Charitra). – Dada Bhagwan
  13. Gnani (The Enlightened one) means without Ego. – Dada Bhagwan
  14. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  15. You cannot indeed say anything to anyone in this world. Whatever we -˜say’, it is -˜egoism’. The whole world is in order [in control]. – Dada Bhagwan
  16. To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)! – Dada Bhagwan
  17. The one, whose worldly entanglements have gone, is called the -˜Absolute Person’ (Sampoorna Purush). – Dada Bhagwan
  18. When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion. – Dada Bhagwan
  19. This is not suitable for me-- to say this is indeed madness, it is nothing but egoism. To say -˜will not suit’ is an offense. – Dada Bhagwan
  20. One is said to be enlightened with the Right Knowledge when his conduct is appropriate in any situation. – Dada Bhagwan
  21. You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested. – Dada Bhagwan
  22. The Gnanis [The enlightened ones] have said that if one lives as if he is dead, death will never come to him. – Dada Bhagwan
  23. Being enlightened ironically means realizing that there is no separate entity that can be enlightened or unenlightened. – Enza Vita
  24. Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs. – Dada Bhagwan
  25. One who does wrong is considered illusioned (mithyatvi – ignorance of the Self). One who does right is considered enlightened (samkit). – Dada Bhagwan
  26. The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). – Dada Bhagwan
  27. When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi). – Dada Bhagwan
  28. Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti). – Dada Bhagwan
  29. The Knower of the Soul is considered Self Realized (The Enlightened one). The knower of all the eternal elements is known as Omniscient (sarvagna). – Dada Bhagwan
  30. As long as there is insistence of the truth, one cannot know the Vitarag Lord [the enlightened one]. – Dada Bhagwan
  31. The only time you’ve been under me is when I’ve been inside of you and even then, you’re never truly under me. I always remain under you. – Kenya Wright
  32. Where our own mind doesn’t listen to us, how can other’s minds follow what we say? One should not have such expectation at all. – Dada Bhagwan
  33. Eternal love’ (sanatan sneha) is indeed moksha [ultimate liberation]. – Dada Bhagwan
  34. Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]. – Dada Bhagwan
  35. Each pain indeed comes with its time limit. – Dada Bhagwan
  36. To attain the Self is indeed called the right belief (samkit). – Dada Bhagwan
  37. Every human being is indeed unhappy as long as he is not free from kashays. – Dada Bhagwan
  38. If there is true -˜Selfishness,’ then there is -˜liberation of the Self’, and that indeed is one’s own form (the Self). – Dada Bhagwan
  39. Getting rid of the wrong understanding and attaining the right understanding is indeed bliss. – Dada Bhagwan
  40. The slightest awareness of -˜my-ness’ is indeed egoism. – Dada Bhagwan

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