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There is only supreme bliss in the Soul, our True Self. But this bliss is obstructed because of impure inner intents.

There is only supreme bliss in the Soul, our True Self. But this bliss is obstructed because of impure inner intents.
– Dada Bhagwan

Related Quotes:

  1. The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it. – Dada Bhagwan
  2. Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. – Dada Bhagwan
  3. Man (human life form) is a ‘second-hand’ quality of the absolute supreme Self (Parmatma, Lord). Man is close to the Lord [absolute supreme Self]. – Dada Bhagwan
  4. Imaginary (thinking) leads to bliss of the mind and the true (real thinking) leads to bliss of the Self (Soul). – Dada Bhagwan
  5. Bliss should come from within. We do not want the bliss that arises from looking on the outside. We want bliss that is eternal (sanatan anand). – Dada Bhagwan
  6. We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end! – Dada Bhagwan
  7. One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time. – Dada Bhagwan
  8. Absence of conflict creating intents is itself Moksh (Ultimate Liberation). – Dada Bhagwan
  9. Interfering in the worldly life is impure action (ashuddha vyavahar). – Dada Bhagwan
  10. As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul. – Dada Bhagwan
  11. If one attains awareness of own’s own Self’s authority [power], even for a moment, he can become a Parmatma (Absolute Supreme Self). – Dada Bhagwan
  12. If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma). – Dada Bhagwan
  13. Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element. – Dada Bhagwan
  14. All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases. – Dada Bhagwan
  15. There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]. – Dada Bhagwan
  16. When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi). – Dada Bhagwan
  17. A reputable person is he who has trust in his own Self. Self means who? -œI am Pure Soul-, it is that Self. – Dada Bhagwan
  18. Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things. – Dada Bhagwan
  19. By one fact, the Self [Soul] is the creator [of new karma]. From another fact, the Self [Soul] is not the creator. – Dada Bhagwan
  20. Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)! – Dada Bhagwan
  21. A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]! – Dada Bhagwan
  22. You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses. – Dada Bhagwan
  23. The world is the puzzle, itself. The one who solves this -˜puzzle’ attains the degree of Parmatma [the Absolute Supreme Self]. – Dada Bhagwan
  24. When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion. – Dada Bhagwan
  25. One who turns his face towards Bhagwan [God], turns towards him; he will receive the bliss and the light. God does not do anything else. – Dada Bhagwan
  26. Pure-chit itself is the Absolute Supreme Soul (parmatma). – Dada Bhagwan
  27. When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma). – Dada Bhagwan
  28. When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss! – Dada Bhagwan
  29. To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)! – Dada Bhagwan
  30. When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed. – Dada Bhagwan
  31. What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the -˜Self’. – Dada Bhagwan
  32. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  33. What does -˜experience of the soul’ mean? It is a state of constant eternal bliss. – Dada Bhagwan
  34. Peace is the nature of the mind. And bliss is the nature of the Soul! – Dada Bhagwan
  35. If there is true -˜Selfishness,’ then there is -˜liberation of the Self’, and that indeed is one’s own form (the Self). – Dada Bhagwan
  36. All those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t listen to them. – Dada Bhagwan
  37. All your future needs are ready for you, because within [us] resides the Supreme Lord. Provided there is no interference from [our] mind-speech-body! – Dada Bhagwan
  38. Bad people take minimal time to coincide their objectives, but good people take for ever to put faith in each others intents. – Sandeep Sahajpal
  39. I see in Jesus not only the supreme act of humility in God, but the supreme act of humanity in God. – William Porcher Dubose
  40. The reason God exists is because ignorance is bliss, and God is true bliss. – Lionel Suggs

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