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To attain the Self is indeed called the right belief (samkit).

To attain the Self is indeed called the right belief (samkit).
– Dada Bhagwan

Related Quotes:

  1. The belief of Gnan (Knowledge of the Self) is known as samkit (Right belief). Ignorant belief is known as mithyatva (illusion). – Dada Bhagwan
  2. Samkit’ (right belief) means knowing the Soul (self). – Dada Bhagwan
  3. When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion. – Dada Bhagwan
  4. One who does wrong is considered illusioned (mithyatvi – ignorance of the Self). One who does right is considered enlightened (samkit). – Dada Bhagwan
  5. If there is true -˜Selfishness,’ then there is -˜liberation of the Self’, and that indeed is one’s own form (the Self). – Dada Bhagwan
  6. Religion is that which congregate all the resources for spirituality (to attain the Self). – Dada Bhagwan
  7. In this world, there are instruments to acquire instruments; -˜here’, there is the instrument to attain the Final Goal (Self Realization). – Dada Bhagwan
  8. Don’t depend on others tofuel your self-belief.Develop your self-belief so thatit becomes self-sustaining. – Domonique Bertolucci
  9. You yourself are indeed Bhagwan [God], but the qualities of God have not yet manifested. – Dada Bhagwan
  10. To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)! – Dada Bhagwan
  11. A reputable person is he who has trust in his own Self. Self means who? -œI am Pure Soul-, it is that Self. – Dada Bhagwan
  12. We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end! – Dada Bhagwan
  13. Undecided thoughts’ is called the mind. -˜Decided thoughts’ is called the intellect. – Dada Bhagwan
  14. This’ is not called a religion, -˜This’ is called a science (vignan). Religion keeps changing, science does not change. – Dada Bhagwan
  15. To attain to enlightenment is to attain to all. When you are not, you become the whole. – Swami Dhyan Giten
  16. Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection. – KrishnaDwaipayana Vyasa
  17. Scripture is one of many instruments to attain the Goal (experience of pure Soul). How can it be discarded? – Dada Bhagwan
  18. As long as there is worldly life, one is going to attain physical body, and as long as there is a body, there will be worldly miseries and troubles. – Dada Bhagwan
  19. Religion tells you to be sincere to yourself and be sincere to everyone else otherwise you cannot assimilate [attain] religion. – Dada Bhagwan
  20. No one can attain moksha by pushing away others with contempt. So beware! – Dada Bhagwan
  21. Of what use are the instruments [religious practices] if they do not help one attain their goal? – Dada Bhagwan
  22. As long as the egoism is there, how can one attain the true religion? – Dada Bhagwan
  23. The one who blesses the winner, after having lost himself, will attain liberation (moksha); he will become -œcomplete-. – Dada Bhagwan
  24. The inner intent one has of -˜may everyone attain salvation’, will bring salvation to himself first. – Dada Bhagwan
  25. When can one attain samadhi (eternal blissful continuous peace)? It comes when one lets go of the things that he loves the most. – Dada Bhagwan
  26. To imagine the Self where it is not, is called maya (deceit). – Dada Bhagwan
  27. We see ourselves as self-sufficient, self-important, and self-sustaining. God sees us as dependent, self-centered, and self-deceived. – Billy Graham
  28. Maybe the reason faith is called faith is because seeing doesn’t lead to belief, but belief transforms the way we see. – Josh Ross
  29. Eternal love’ (sanatan sneha) is indeed moksha [ultimate liberation]. – Dada Bhagwan
  30. Where there is asakti [infatuation], there accusations cannot refrain from happening. That is indeed the nature of asakti [infatuation]. – Dada Bhagwan
  31. Where you don’t see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there! – Dada Bhagwan
  32. You cannot indeed say anything to anyone in this world. Whatever we -˜say’, it is -˜egoism’. The whole world is in order [in control]. – Dada Bhagwan
  33. Each pain indeed comes with its time limit. – Dada Bhagwan
  34. We’ (the Gnani Purush, the enlightened one) would never say to anyone, -˜listen to me!’ because that is indeed not under his control. – Dada Bhagwan
  35. Every human being is indeed unhappy as long as he is not free from kashays. – Dada Bhagwan
  36. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani! – Dada Bhagwan
  37. Getting rid of the wrong understanding and attaining the right understanding is indeed bliss. – Dada Bhagwan
  38. The slightest awareness of -˜my-ness’ is indeed egoism. – Dada Bhagwan
  39. Absence of Kashays (anger-pride-deceit-greed) is indeed bliss. – Dada Bhagwan
  40. This is not suitable for me-- to say this is indeed madness, it is nothing but egoism. To say -˜will not suit’ is an offense. – Dada Bhagwan

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