To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).
– Dada Bhagwan
Related Quotes:
- Egoism’s nature is not Moha (Illusory attachment). Moha’s (Illusory attachment’s) nature is egoism. Moha is the origin of egoism. – Dada Bhagwan
- Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. – Dada Bhagwan
- To say -˜I’ where I’ is not – is the greatest illusory attachment (raag). – Dada Bhagwan
- As illusory attachment (moha) spread, one sunk deeper and deeper into the pit. – Dada Bhagwan
- Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through. – Dada Bhagwan
- Illusory attachment (moha) is indeed what will keep on biting you until the point of your demise! – Dada Bhagwan
- Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence. – Dada Bhagwan
- Worldly Life [sansaar] means continuous-flow. The worldly life is that which is always changing [transforming]. – Dada Bhagwan
- As long as there is worldly life, one is going to attain physical body, and as long as there is a body, there will be worldly miseries and troubles. – Dada Bhagwan
- All who die, are all worldly beings (sansari -“ believing the worldly life to be real). – Dada Bhagwan
- The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free. – Dada Bhagwan
- One does not see -˜what is there’ and sees -˜what is not there’, that is called moha (illusory vision). – Dada Bhagwan
- Moha (illusory vision) means new things keep arising, and one indeed sees new things; and he remains engrossed in them. – Dada Bhagwan
- Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things. – Dada Bhagwan
- The saints have to -˜drink poison’ (worldly suffering) and the world has to -˜drink nectar’ (worldly pleasures). Because people are weak. – Dada Bhagwan
- If in the laukik (worldly life), one attains the vision of alaukik (beyond the world), his work is accomplished. – Dada Bhagwan
- Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti). – Dada Bhagwan
- It is not beauty that keeps a relationship alive, it is attachment. Without attachment, a naked body is merely a lifeless sex toy. – Abhijit Naskar
- Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs. – Dada Bhagwan
- When the vision becomes right [correct], one sees only his own faults and when the vision is wrong [incorrect], he sees others at fault. – Dada Bhagwan
- Worries and sufferings are helpful for (one’s) spiritual development. – Dada Bhagwan
- When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world. – Dada Bhagwan
- The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). – Dada Bhagwan
- Attachment-abhorrence is an -˜effect’ and ignorance (of the self) is the -˜cause’! – Dada Bhagwan
- Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. – Dada Bhagwan
- There is no insistence where there is pure love. Insistence is infatuation (deep attachment). – Dada Bhagwan
- When attachment increases too much, dislike will arise. – Dada Bhagwan
- It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed. – Dada Bhagwan
- Where do you see conflict in this world? Only where there is infatuation (attachment). – Dada Bhagwan
- All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases. – Dada Bhagwan
- There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]. – Dada Bhagwan
- The by-product that is created while following the religion of the Self [Soul] is the worldly life. It is gained free of cost. – Dada Bhagwan
- Worldly life means [state of continuous] agitation and uneasiness. What makes one like it, it is a wonder in itself! – Dada Bhagwan
- Wherever one has to -˜do’ anything, there is worldly life (sansaar) there. – Dada Bhagwan
- The worldly life means a factory of pain and pleasure. – Dada Bhagwan
- When does one qualify (for moksha)? It is when he never has any conflict in the worldly life. – Dada Bhagwan
- In this worldly life, one is possessed by the three ghosts of the mind, speech and the body. – Dada Bhagwan
- There is only one way to be happy in this worldly life. Relinquish -˜my’ and go after [help to] people. – Dada Bhagwan
- If one’s mind becomes conflict-free, that is -˜moksha’; conflict filled mind, that is worldly life. – Dada Bhagwan
- Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away. – Dada Bhagwan